Socialism, for all its popularity in some circles, is not a biblical model for society. In opposition to socialism, the Bible promotes the idea of private property and issues commands to respect it: commands such as “You shall not steal” (Deuteronomy 5:19) are meaningless without private property. Unlike what we see in failed experiments in socialism, the Bible honors work and teaches that individuals are responsible to support themselves: “The one who is unwilling to work shall not eat” (2 Thessalonians 3:10). The redistribution of wealth foundational to socialism destroys accountability and the biblical work ethic. Jesus’ parable in Matthew 25:14–30 clearly teaches our responsibility to serve God with our (private) resources.
Proverbs 30:7–9 is a prayer that models the right attitude about wealth: “Two things I ask of you, Lord; do not refuse me before I die: Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread. Otherwise, I may have too much and disown you and say, ‘Who is the Lord?’ Or I may become poor and steal, and so dishonor the name of my God.”
James 1:9-10: “Let the lowly brother boast in his exaltation, 10 and the rich in his humiliation”
- Grammatical Usage: “exaltation” or in the Greek, “hypsei” meaning, “high position; true riches”; “humiliation” or “tapeinōsei” meaning, “low position; spiritual poverty”.
- Literal Interpretation: The brother who is poor may be glad because God has called him to the true riches. The rich may be glad that God has shown him his spiritual poverty.
- Contextual/Comparison: God keeps His Word: God continually uses His Word. Let’s begin by stipulating that both wealth and poverty can be a problem:
- THE TRIALS OF POVERTY AND WEALTH (cf. Prov 30:7-9)
- IN “POVERTY”, WE MAY BE TEMPTED TO CURSE GOD…
- Like Job’s wife wanted her husband to do, when they had lost everything – Job 2:9
- And as many do today when things don’t go well
- IN “WEALTH”, WE MAY BE TEMPTED TO FORGET GOD…
- As God warned Israel that it might happen to them – Deut 8:10-14, 17
- And as it did in fact happen to them – Hosea 13:5-6
- THE REASONS FOR JOY IN POVERTY OR WEALTH (James 1:9-11)
- IF WE ARE “POOR”, THEN WE CAN REJOICE THAT WE HAVE BEEN “EXALTED”!
- God has chosen the “poor” to be rich in faith – Is 66:1-2; James 2:5
- It is the poor who first had the gospel preached to them – Lk 4:18
- It is the poor slave who becomes Christ’s “freedman” – 1 Col 7:21-22
- So even if poor, we can still be “spiritually rich” and on equal par with all Christians – cf. Revelation 2:8-9
- IF WE ARE “RICH”, THEN WE CAN REJOICE THAT WE HAVE BEEN “HUMBLED”!
- The rich are “humbled” by their:
- Becoming Christ’s “slave” – 1 Corinthians 7:21-22
- Being placed on an equal par with all Christians…in which riches mean nothing – cf. Revelation 3:11-19
- Why it is good that the rich be so “humbled”…
- Riches are temporary – Jm 1:10-11; Prov 23:1-5; 1 Timothy 6:17
- Riches are unable to redeem our souls – Psalm 49:6-9, 13-20
- The love of money is a “quagmire” and a source of “self- inflicted injuries” – 1 Timothy 6:9-10
- In other words, it is good that in coming to Jesus Christ we find these things out…
- Or we might have made the same mistake many make today
- Thinking that money provides true security (remember the rich fool? – Luke 12:13-21)
Review
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- Even in the trials of poverty or wealth, there can be a cause for rejoicing!
- For Jesus is “The Great Equalizer”
- Exalting the poor who are rich in faith
- Humbling the wealthy by basing their salvation not on wealth: but the blood of Jesus and the obedience of a humble and contrite spirit
- Keeping these thoughts in mind will help us learn to be content in whatever financial conditions we may find ourselves, as Paul wrote in Phillippians 4:11-13.
- Conclusion: The important question is not “How rich are you?” but “How rich IN FAITH are you?”